The International Jin-Gang-Dhyana Association Net
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3. To be a Buddhist in China has NOT been easy (5)

 

Naturally and unrestrainedly
"places his wei qi stones"

 

          The mentioned "respectfully return", is not a division of the national territory by ceding Tibet to a foreign country.

          It is on equal footing that the "Han people" is returning Tibet to the "Tibetans".  Be it Han or Tibetan, would then display a kind and harmonious scene of unity of the Chinese people.  The Chinese central authorities would only confer with the Dalai Lama and not with any foreign national.

          Therefore, there is nothing pertaining to so called as "division" of the national territory.

          This "manoeuvre" is merely simplifying the complicated ethnic issue.

          Only do we have to leap out from a rigid thinking pattern, then the prospect of the Tibet issue would definitely be a broad and smooth road ahead.

          Learn from history, follow the example of Hu Bi Lie (Kublai Khan, the first emperor of Yuan dynasty) in his model story of "courteous invitation of Ba Si Ba".  It naturally does not imply that Jiang Ze-min has to regard the Dalai Lama as his teacher, nor that we request Jiang Ze-min to learn Esoteric Buddhism.  This is merely a simple wishing that Chairman Jiang Ze-min could naturally and unrestrainedly "place his wei qi stones", in handling the Tibet issue, to place an efficient and flexible fine wei qi stone.

          By then, Tibet could well become a demilitarized and free religious tourist zone.  It could further spread the kindness and leniency of China to far away places overseas!


3. To be a Buddhist in China has NOT been easy (5)
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