According to the holy revelation by Holy Zhi-Ji Vimalakirti Ahdharma Buddha Patriarch Master WANG:

          The basic difference between Holy Tantra Esoteric Buddhism, and Buddhist Mahayana schools and Buddhist Hinayana schools lies in the elucidation of Mahayana Buddhist doctrines by Holy Tantra Esoteric Buddhism.  For example: Holy Tantra Esoteric Buddhism especially values females.  Therefore, the ceremonious and solemn procedure of "Buddha mother giving birth to Crown Prince" is found absent at Hinayana's bathing Buddha Dharma meetings.

          However, Holy Tantra Esoteric Buddhism regards this procedure as a very important part of the ritual of the Bathing Buddha holy assembly.  As this is the prelude for the development of humanity's cultures and academic studies, it is the song of praise of human life.

          This year's bathing Buddha Dharma meeting also reflects how Holy Tantra Esoteric Buddhism's values females, the noble notion of "sentient beings and Buddha are equal".  Every female guest was earnestly and zealously invited to be the "Buddha mother", just the way Nirmanavati illusorily transformed into Holy Mother Madame Maya, descended to this Saha Land, gave birth to Sakyamuni Buddha.

          According to ancient India's culture and customs, sages would not be born from the lower part of the body of females.  According to exoteric scriptures, Buddha was born from the left armpit of His mother Madame Maya.

          However, related scriptures of Holy Tantra Esoteric Buddhism described Nirmanavati, returned to the summit of the universe - Nirmanavati, the space time of no arising and no extinguishing, to give birth to the Great Sage ancestral Buddha.

          Nirmanavati Holy Mother, sunyata nature illusorily transforming, at the central meridian at the crown of Her head, gave birth to the Great Sage.  As a result, the Universe was instantaneously flooded with auspicious light.

          Holy Tantra Esoteric Buddhism has inherited this tradition of Holy mothers giving birth to the Great Sage patron Buddha through the head, and displayed the most resplendent moment of life.

          The most auspicious and the most sacred moment was then imminent, all guests were impressed by this holy and pure atmosphere.  Female guests of the assembly, in particular, were devoutly waiting for the arrival of this moment of immense good fortune merit.

          The red silk which covered the Crown Prince implied Dharma nature.  Within the robe of Dharma nature, was gestating the Great Sage Sakyamuni Buddha.  Raising the red silk indicates the grand application generated by Dharma nature.  When the red silk was held head-high, the mind and body of each "Holy mother" was filled with the joy of Dharma nature, the incomparable feeling of holiness.

          It was as though each female guest was the beloved one of the Universe - Nirmanavati, Buddha's transformation in the secular world.  The holy being, the Great Sage Sakyamuni Buddha Crown Prince was born in the midst of the pleasant, refined and graceful old heavenly music - "Buddha Emperor imperial altar".  Every holy mother's crown gave birth to Sakyamuni Buddha Crown Prince, who collectively combined into one.

          With heavenly music holy melody permeating, Elder guru Vajra Hui Xian led Guru-to-be Vajra Chan Hua and Guru-to-be Vajra Chan Zhao and all Buddha mothers, together with all female gurus and over eighty female guests enthusiastically participated in the "Giving birth to Buddha holy ceremony", served the sacred mission of giving birth to the Buddha Crown Prince.